Rest is the conversation between what we love to do and how we love to be. At Rest Stop Retreats we guide you to have that embodied conversation. Allow the experience to nourish your nervous system and soothe your soul. Join Wander into Wildness and the Foundation to Come Home at a beautiful location in Maldon, central Victoria. Nat and Fran will guide you with: • Sound meditation • Mindfulness • Nature connection • Gentle movement • Nourishing lunch • Morning and arvo teas. BYO mat, water bottle and cosy things. We’ll be gathering on private land in central Victoria on Dja Dja Wurrung country (near Castlemaine)
Rest Stop is not a doing ‘workshop’. It’s a simple (but clever) restorative program for complex times.
29. Walking Together – Towards Makarrata- The Seven Sisters
Makarrata = ‘coming together after a struggle, facing the facts of wrongs and living again in peace.’
THE SEVEN SISTERS
The Seven Sisters dreaming story is widely known by First Nations people. Although it has many names and variations, the theme remains constant: a story of a forbidden pursuit and a daring escape, of desire, magic and family bonds. The star cluster named the Seven Sisters, or Pleiades, consists of about 300 stars, with seven of the brightest named for the daughters of Atlas and a nymph, Pleione, from the Greek myth about the Pleiades.
Seen from southern skies, the constellation is part of the Milky Way, and rises above the horizon near Orion in the warmer months.
Desert people know the Seven Sisters as a creation story. As the sisters flee from their pursuer, they form features of the landscape, rocks, water holes and springs. They escape by transforming into stars. The songline for the dreaming story goes from deep in the Central Desert out to the west coast, travelling through many different language groups. It teaches vital skills and lessons of surviving on the land, of changing seasons, of the bonds of family and relationships – how to live with each other, how to live in the environment, and how to be in tune with the spiritual realm.
An evil sorcerer, Yurlu (Orion), admired the beautiful sisters. He wanted one as his wife but he was not of the correct skin group, so marriage was forbidden. In spite of that, he pursued the sisters back and forth across the deserts. They escaped capture every time; once they dug a hole through the back of the cave where he had ambushed them. Yurlu sent a magic carpet snake slithering over the rocks. The sisters grabbed it, thinking it would be good to eat. But the moment they saw Yurlu prowling they realized it was magic, and threw it away. Desperately they sought refuge in the sky. The trickster followed them and the pursuit continues today, with the Pleiades stars being chased across the sky by the Orion constellation.
Amongst its many uses, the story teaches that when Orion can be seen appearing above the horizon in Central Australian springtime, the snakes come out. Beware they don’t catch you!
Here in Dja Dja Wurrung country Orion is Kulkan Bulla. He is an old man teaching a younger one how to dance a special dance, part of men’s business. The Pleiades or Seven Sisters might be the women playing their possum skin drums for the dancers at public ceremonies.
Creation is made visible through such teaching stories, songlines, ceremony and art.
Nalderun Education Aboriginal Corporation is a service that supports the Aboriginal Community, led by Aboriginal people. Many people and organisations in the Mount Alexander Shire contribute to Nalderun; the name is a Dja Dja Wurrung word meaning “all together”.
More information can be found at www.nalderun.net.au
30. Food for Thought
30.1 New Economy Network RECORDINGS AVAILABLE
- Stories of Resilience from the Northern Rivers – catch up on NENA’s YouTube channel here!
- NENA Narratives Week 2022 – don’t miss these workshops and discussions, now available on the NENA website
30.2. Colin Tudge: Farming for People, not Profit
Colin Tudge is a biologist, writer, and co-founder of the Campaign for Real Farming. In his plenary talk at the 2018 Economics of Happiness conference, in Bristol, UK, he shared his insights on modern agriculture and called for food sovereignty, economic democracy and respect for local, traditional knowledge and practice
30.3. Noam Chomsky in conversation with the Post Carbon Institute
Although Noam Chomsky’s critique of US domestic and foreign policy often sparks controversy, few can dispute his standing as one of the leading public American intellectuals of the last century. At the age of 93, Chomsky has witnessed and spoken out about a whole host of episodes and trends in American life, which is why I wanted to speak with him as a follow-up to the Crazy Town episode we recorded on the influence of Powell Memo and the rise of neoliberalism.
Specifically, I wanted to get Noam’s response to something provocative the British author and columnist George Monbiot wrote a few years ago: “the left and centre have produced no new general framework of economic thought for 80 years,” — at least not an alternative to neoliberalism that operates in a world of environmental limits and a climate crisis.
I hope you give my conversation with Noam a listen on your favorite app, a view, or read the transcript.
TL;DR: Chomsky’s critique of neoliberalism – its failures in practice coupled with its dominance as a tool of what he calls “class warfare” – is utterly scathing. But he disagrees with Monbiot’s (and admittedly PCI’s own) views about the limits of Keynesian “green growth” economic policies. And yet Chomsky’s emphasis on community power, going back to his childhood experiences, strongly resonates with themes explored in Season 4 of Crazy Town and PCI’s strong emphasis on the need for community resilience.